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      <image:caption>History for the Future at Moon Palace Books, June 2021.</image:caption>
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      <image:caption>History for the Future at Pillsbury House and Theatre, July 2021.</image:caption>
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      <image:caption>History for the Future Exhibition Opening at Moon Palace Books, June 2021.</image:caption>
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      <image:caption>History for the Future at Wilson Library, January 2022.</image:caption>
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      <image:caption>History for the Future at Banana Leaf Collective studio, December 2021.</image:caption>
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      <image:caption>History for the Future at Moon Palace Books, June 2021.</image:caption>
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    <lastmod>2022-04-24</lastmod>
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      <image:caption>Community Care in Action: A Mutual Aid Archival Exploration Date &amp; Time: April 23, 2022 | 11-1pm CDT Location: Mixed Blood Theatre 1501 South 4th Street Minneapolis, MN 55454 Tickets: FREE Registration Here</image:caption>
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    <loc>https://www.historyforthefuture.org/archives</loc>
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    <lastmod>2022-03-14</lastmod>
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      <image:title>Archive</image:title>
      <image:caption>Andrea Manolov mining the archives</image:caption>
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      <image:title>Archive</image:title>
      <image:caption>Acoma Gaither in the Hennepin History Archives</image:caption>
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      <image:title>Archive</image:title>
      <image:caption>The Phyllis Wheatley House Social settlements began in the 1880s in London in response to problems created by urbanization, industrialization, and immigration. Government run social services were non-existent, thus settlement houses filled the void. These houses during this period functioned as places that supported social services to the urban poor and immigrants, including education, healthcare, lodging, and employment resources. The Phyllis Wheatley Community Center (previously The Phyllis Wheatley House), a settlement house which opened its doors in 1924, was the first agency in the Twin Cities dedicated to meeting the human service needs of a growing African-American community. In its early years, “The Wheatley,” was a safe place for young African American women to seek shelter and to receive guidance and marketable skill development. Over time, it became the center of the African American social scene and it evolved into a home-away-from-home for numerous African American civic leaders, educators, entertainers, and students. Below are images from recreational images from</image:caption>
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      <image:title>Archive</image:title>
      <image:caption>Credjafawn Cooperative and Social Club The Credjafawn Social Club was formed in Saint Paul one evening in 1928 by ten young adults responding to lack of recreational spaces available to them as Black youth. The name CREDJAFAWN was devised from a letter out of each of the names of the ten founding members. In addition to social activities, the Credjafawn served the Black community through a cooperative food outlet, a credit union that provided low-interest loans otherwise unavailable to Black people, and a scholarship fund for African-American students.</image:caption>
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      <image:title>Archive - the 1934 Teamsters strike</image:title>
      <image:caption>The largest labor strike in Minnesota history was the 1934 Teamsters Strike, which garnered national attention. What began as a strike by coal drivers ultimately grew into a city-wide general strike. Strikers were met with violence: scores were wounded and two men died. Citizens sympathetic to the strikers organized to provide aid in a wide variety of forms. Labor organizers and their supporters practiced mutual aid strategies to care for striking workers and their families, forming networks that sustained strikers over a three-month ordeal. Working-class women, often overlooked in labor history, prepared and served food daily around the clock in a commissary serving thousands of people. Organizers also opened a hospital where two doctors and three nurses provided healthcare.</image:caption>
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      <image:title>Archive</image:title>
      <image:caption>Girl Scouts have a rich history of empowering girls to help improve their communities. Since 1912, Girl Scout groups throughout the country have participated in community service projects addressing everything from caring for animals, baking for troops, serving senior citizens to improving the environment. The first all-African-American Girl Scout troops were established as early as 1917. This is the 1926 girl scout troop of Phyllis Wheatley House. c. 1924, Courtesy of the Minnesota Historical Society</image:caption>
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    <lastmod>2022-04-24</lastmod>
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    <lastmod>2022-04-23</lastmod>
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      <image:title>About - Make it stand out</image:title>
      <image:caption>Whatever it is, the way you tell your story online can make all the difference.</image:caption>
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      <image:title>About</image:title>
      <image:caption>Andrea Manolov (she/her) is exploring radical modes of writing histories and visioning futures. She is a Minneapolis based public historian who loves to collaborate at the intersection of arts, media, and community-centered storytelling. Her experience includes co-directing History for the Future, a community-based public history exhibition and public program series which explores the history of mutual aid in the Twin Cities. Andrea is also the creator of the Interstate Digital Archive at Mixed Blood Theatre, a place-based archive which documents queer and trans Asian American space-making in the Cedar Riverside neighborhood. Andrea leads digital media production for Minnesota Transform, a Mellon Foundation grant initiative for racial justice in higher education. She holds a Masters in Heritage Studies and Public History from the University of Minnesota. Andrea Manolov  Public Historian Pronouns: she/her E: andrea.mlov@gmail.com</image:caption>
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      <image:caption>Acoma Gaither (she/her) is a public historian working as a steward for loud history. As a curator and public historian of color, she hopes to challenge institutional norms that stifle community representation. Acoma is currently a public program associate at the Minnesota Historical Society helping to create powerful engagement with history to build curiosity and foster more inclusive, empathetic and informed society. In 2021 she graduated with a masters in Heritage Studies and Public History at the University of Minnesota. She’s been involved with several projects at the Minnesota Historical Society including History of Race and Policing in Minnesota, Historic Fort Snelling, and Restorative Justice Round Circles. She has also worked as a Protest and Preservation Collections Care fellow with the Midwest Art Conservation Center and the George Floyd Global Memorial. Acoma’s academic interests include Black Cultural Studies, Digital Humanities, Youth Development, and Curatorial Studies. Outside of her scholarly life, Acoma enjoys roller skating, reading horror novels, and playing with her cat. Acoma Gaither Public Historian Pronouns: she/her E: iamacoma@yahoo.com</image:caption>
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    <loc>https://www.historyforthefuture.org/mutualaidandfaithinstitutions</loc>
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      <image:title>Mutual Aid and Faith Institutions - Make it stand out</image:title>
      <image:caption>Photography by Mohamed Sharif; Image from Mutual Aid and Faith Institutions slideshow presentation created by Amber Delgado, Mohamud Mohamed, and Treasure Tinsley.</image:caption>
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  <url>
    <loc>https://www.historyforthefuture.org/solidaritynotcharity-community-panel</loc>
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    <loc>https://www.historyforthefuture.org/archival-exploration</loc>
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    <lastmod>2022-04-22</lastmod>
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      <image:title>Archival Exploration - Description</image:title>
      <image:caption>History for the Future event poster, October 2020. Photography by Charles Chamblis, 1985. Archival image courtesy of the Minnesota Historical Society.</image:caption>
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    <loc>https://www.historyforthefuture.org/youth-photography-workshop</loc>
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    <priority>0.75</priority>
    <lastmod>2022-04-22</lastmod>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/622d1adcc2e34d609e5871d8/62fbf138-d477-45f7-ab2b-16710be021b0/dinner.jpeg</image:loc>
      <image:title>Youth Photography Workshop</image:title>
      <image:caption>Dinner with Friends. Roommates and friends gather for a covid-friendly graduation dinner. As the holidays approached, everyone at the table was in need of a morale booster and an act of kindness that said, “I’m here for you and I care about you”. Mutual aid is more than a material act, it is a show of love and compassion towards those that you care about. Seen on the table is a cat, plates full of crumbs from a local Lake Street vendor, Pineda Tacos, and a homemade Tiramisu. Ianna Oatis, December 2020.</image:caption>
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      <image:title>Youth Photography Workshop</image:title>
      <image:caption>Bryn, 2021. Bryn’s sister helps them buzzcut their hair on January 2nd. This was a big step for Bryn in achieving gender affirmation with their non-binary identity. 2020 and the beginning of 2021 have been transformational in many ways. For some of my friends and I it meant coming out as queer to our friends and family. Bryn is a friend of mine that has continued to grow in their queer identity during this time. Reilly Miller, January 2021.</image:caption>
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      <image:title>Youth Photography Workshop</image:title>
      <image:caption>Serving up the Soul. Ms. Peaches scoops a spoonful of her homemade gumbo into a bowl after spending the entire day making the meal. This was one of the meals she cooked for her family, my sister, and I when we stayed with them for three days during our visit to San Marcos, Texas. Reilly Miller, September 2020.</image:caption>
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      <image:title>Youth Photography Workshop</image:title>
      <image:caption>Roses. This image is a visual representation of mutual aid, and how it is unique from charity. Charity functions as one privileged party assists an underprivileged party, whereas mutual aid is structured on even footing. Just like the symmetry in the photograph, mutual aid gives equitable benefit to equal parties, and functions independent of hierarchy. Kaylee Morlan, 2020.</image:caption>
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    <image:image>
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      <image:title>Youth Photography Workshop</image:title>
      <image:caption>Only 4 Left. This image of anonymous graffiti from downtown Minneapolis in September of 2020 shows the power that is held in communication, and the common goal to tear down systems of oppression. These systems cannot be removed by individuals, but requires the strength of union. Kaylee Morlan, 2020.</image:caption>
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      <image:caption>Anonymous Love. This photograph, taken at a light rail shelter in downtown Minneapolis, represents a key element of mutual aid, anonymous love. Mutual aid comes from a place of care, respect, and participation in a community, and reaching out a hand to help your neighbors that you may not know. Throughout the COVID-19 pandemic, this has become a reality for all of us, as we take safety precautions to keep safe people we don't know. Kaylee Morlan, 2020.</image:caption>
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    <lastmod>2022-04-22</lastmod>
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      <image:title>Soul Food Monologues</image:title>
      <image:caption>Thank you to the food justice students and activists who participated in the Soul Food Monologues writing workshops and live performance! ✨ Maricella Xiong ✨ David Ly ✨ Jenean Gilmer ✨ Patricia O’Leary ✨ Acoma Gaither</image:caption>
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